Chapter vi28 of 99

CLIGÉS, part 6 of 28

(Vv. 1261-1348.) The army is in camp beside the Thames, and all the meadow is filled with green and red tents. The sun, striking on the colours, causes the river to flash for more than a league around. Those in the town had come down to disport themselves upon the river bank with only their lances in their hands and their shields grasped before their breasts, and carrying no other arms at all. In coming thus, they showed those without the walls that they stood in no fear of them. Alexander stood aloof and watched the knights disporting themselves at feats of arms. He yearns to attack them, and summons his companions one by one by name. First Cornix, whom he dearly loved, then the doughty Licorides, then Nabunal of Mvcene, and Acorionde of Athens, and Ferolin of Salonica, and Calcedor from Africa, Parmenides and Francagel, mighty Torin and Pinabel, Nerius and Neriolis. "My lords," he says, "I feel the call to go with shield and lance to make the acquaintance of those who disport themselves yonder before our eyes. I see they scorn us and hold us in slight esteem, when they come thus without their arms to exercise before our very eyes. We have just been knighted, and have not yet given an account of ourselves against any knight or manikin. We have kept our first lances too long intact. And for what were our shields intended? As yet, they have not a hole or crack to show. There is no use in having them except in a combat or a fight. Let's cross the ford and rush at them!" "We shall not fail you," all reply; and each one adds: "So help me God, who fails you now is no friend of yours." Then they fasten on their swords, tighten their saddles and girths, and mount their steeds with shields in hand. When they had hung the shields about their necks, and taken their lances with the gaily coloured ensigns, they all proceed to the ford at once. Those on the farther side lower their lances, and quickly ride to strike at them. But they (on the hither bank) knew how to pay them back, not sparing nor avoiding them, nor yielding to them a foot of ground. Rather, each man struck his opponent so fiercely that there is no knight so brave but is compelled to leave the saddle. They did not underestimate the experience, skill, and bravery of their antagonists, but made their first blows count, and unhorsed thirteen of them. The report spread to the camp of the fight and of the blows that were being struck. There would soon have been a merry strife if the others had dared to stand their ground. All through the camp they run to arms, and raising a shout they cross the ford. And those on the farther bank take to flight, seeing no advantage in staying where they are. And the Greeks pursue them with blows of lance and sword. Though they struck off many a head they themselves did not receive a wound, and gave a good account of themselves that day. But Alexander distinguished himself, who by his own efforts led off four captive knights in bonds. The sands are strewn with headless dead, while many others lie wounded and injured.

(Vv. 1349-1418.) Alexander courteously presents the victims of his first conquest to the Queen, not wishing them to fall into the hands of the King, who would have had them all hanged. The Queen, however, had them seized and safely kept under guard, as being charged with treason. Throughout the camp they talk of the Greeks, and all maintain that Alexander acted very courteously and wisely in not surrendering the knights whom he had captured to the King, who would surely have had them burned or hanged. But the King is not so well satisfied, and sending promptly to the Queen he bids her come into his presence and not detain those who have proved treacherous towards him, for either she must give them up or offend him by keeping them. While the Queen was in conference with the King, as was necessary, about the traitors, the Greeks remained in the Queen's tent with her maids-in-waiting. While his twelve companions conversed with them, Alexander uttered not a word. Soredamors took note of this, seated as she was close by his side. Her head resting upon her hand, it was plain that she was lost in thought. Thus they sat a long time, until Soredamors saw on his sleeve and about his neck the hair which she had stitched into the shirt. Then she drew a little closer thinking now to find an excuse for speaking a word to him. She considers how she can address him first, and what the first word is to be--whether she should address him by his name; and thus she takes counsel with herself: "What shall I say first?" she says; "shall I address him by his name, or shall I call him 'friend'? Friend? Not I. How then? Shall I call him by his name? God! The name of 'friend' is fair and sweet to take upon the lips. If I should dare to call him 'friend'! Should I dare? What forbids me to do so? The fact that that implies a lie. A lie? I know not what the result will be, but I shall be sorry if I do not speak the truth. Therefore, it is best to admit that I should not like to speak a lie. God! yet he would not speak a lie were he to call me his sweet friend! And should I lie in thus addressing him? We ought both to tell the truth. But if I lie the fault is his. But why does his name seem so hard to me that I should wish to replace it by a surname? I think it is because it is so long that I should stop in the middle. But if I simply called him 'friend', I could soon utter so short a name. Fearing lest I should break down in uttering his proper name, I would fain shed my blood if his name were simply 'my sweet friend.'"

(Vv. 1419-1448.) She turns this thought over in her mind until the Queen returns from the King who had summoned her. Alexander, seeing her come, goes to meet her, and inquires what is the King's command concerning the prisoners, and what is to be their fate. "Friend," says she, "he requires of me to surrender them at his discretion, and to let his justice be carried out. Indeed, he is much incensed that I have not already handed them over. So I must needs send them to him, since I see no help for it." Thus they passed that day; and the next day there was a great assembly of all the good and loyal knights before the royal tent to sit in judgment and decide by what punishment and torture the four traitors should die. Some hold that they should be flayed alive, and others that they should be hanged or burned. And the King, for his part, maintains that traitors ought to be torn asunder. Then he commands them to be brought in. When they are brought, he orders them to be bound, and says that they shall not be torn asunder until they are taken beneath the town, so that those within may see the sight.